Growing Up as the Grandson of an LDS Apostle (Joseph B. Wirthlin) - Greg Gerritsen Pt. 2 | Ep. 1662
The Hidden Cost of Religious Privilege: What Growing Up as an Apostle's Grandson Reveals About LDS Hierarchy
When Greg Gerritsen sat down for a two-part interview on the Mormon Stories Podcast, he offered something rare: an insider's perspective on life within the uppermost echelon of the Church of Jesus Christ of Latter-day Saints, not from a true believer defending institutional authority, but from someone who lived it and eventually walked away. As the grandson of Apostle Joseph B. Wirthlin, Gerritsen had access that most members could only imagine. Yet his story challenges a common assumption about religious privilege: that proximity to power brings comfort. Instead, what emerges is a portrait of isolation, surveillance, and suffocating expectation.
This account matters precisely because Gerritsen speaks with genuine affection for his grandfather while simultaneously documenting the structural pressures that apostolic family status created. For researchers studying organizational culture, faith transitions, and the psychology of religious hierarchies, his testimony provides documented evidence of how institutional power operates on those closest to it.
Background: The Wirthlin Legacy and Family Expectations
Joseph B. Wirthlin served as a member of the Quorum of the Twelve Apostles from 1941 until his death in 2008, making him one of the twentieth century's most prominent Mormon leaders. He was known for his approachable demeanor and frequent public appearances. For many Church members, proximity to Wirthlin or his family represented a form of spiritual proximity to institutional power itself.
Gerritsen's experience reveals the underside of this assumption. Rather than inheriting spiritual authority or automatic acceptance, he inherited a form of unwanted surveillance. Members approached his grandfather constantly; temple workers coordinated special ceremonies when Wirthlin attended; strangers sought favors or access through family connections. The boundary between personal identity and institutional role had effectively collapsed.