The kind of person my mom was #lds #mormon #mother #parenting #exmormon
The Kind of Person My Mom Was: Faith, Parenting, and Cognitive Dissonance in Mormon Families
When we think about the kind of person our mothers were, we're often thinking about the choices they made when their deeply held beliefs collided with reality. In Mormon families, this collision happens frequently, and mothers often find themselves in the position of managing contradictions between what the Church teaches and what they know to be true. A poignant episode from the Mormon Stories Podcast explores exactly this tension, offering insight into how LDS parents navigate the gap between official doctrine and lived experience. Understanding these moments reveals something important about Mormon culture, parental psychology, and the question of integrity within faith-based families.
The story is deceptively simple: a mother learns that her young child has been told Santa Claus isn't real. Her response, confronting the older child on the school bus while wearing her robe, seems irrational at first. But the irony embedded in the story cuts deeper than mere parental overreaction. The mother knows Santa isn't real. Her own children eventually discover this truth. Yet she publicly defends the fiction anyway, protecting a cherished narrative even as she lives with the knowledge that it will eventually crumble.
Background: Belief Management in Mormon Parenting
The LDS Church has long positioned itself as a faith community that values both spiritual truth and family integrity. Parents are taught to be the spiritual leaders of their households, responsible for transmitting both doctrinal principles and moral values. Yet Mormon families, like all religious families, operate within a system where certain narratives must be protected, at least temporarily, for the sake of childhood wonder and faith development.
In the Mormon context, this responsibility becomes more complicated. Parents are asked not only to raise children in the faith but to shield them from information that might undermine their testimony. This creates a structural incentive for selective truth-telling.