LDS Audit

Recovering after Mormonism with Dr. Steven Hassan | Ep. 1744

Recovering from Mormonism with Dr. Steven Hassan

Leaving the Church of Jesus Christ of Latter-day Saints (commonly known as the LDS Church or Mormon Church) is a profound transition that countless individuals grapple with each year. The process of leaving and recovering from any religious institution can be fraught with emotional and psychological challenges, particularly when the institution maintains a strong hold over personal identity and social networks. In a recent episode of the Mormon Stories Podcast, host Dr. John Dehlin engages with Dr. Steven Hassan, a notable authority on cults and undue influence, to explore the intricacies of this journey. The discussion offers a critical lens through which to examine the recovery process and provides tools for navigating life post-Mormonism.

A Scholar's Perspective on Spiritual Exit

Dr. Steven Hassan, known for his research and publications on cultic influence, brings a crucial perspective to those examining their relationship with religious organizations. He presents the BITE Model (Behavior, Information, Thought, Emotional control) as a framework to evaluate the levels of control exercised by organizations over their members. This model, which Hassan developed in his master's thesis and subsequent works, aids in understanding how religious groups, like the LDS Church, may exercise undue influence. For those questioning their place within or outside the Church, Hassan's insights offer valuable clarity.

Key Insights from the Podcast

One of the podcast's main threads is whether Mormonism meets the criteria of a cult as per Hassan's framework. While Hassan refrains from making an explicit assertion, he guides listeners to use the BITE Model to draw their conclusions. The BITE Model assesses to what extent members experience manipulations such as behavioral restrictions, information management, thought control, and emotional regulation to maintain conformity. Dr. Dehlin and Hassan discuss how these dynamics play out within Mormonism, highlighting the Church's potential use of thought-stopping clichés and other forms of intellectual constraint. Behavioral Control: The LDS Church encourages adherence to stringent lifestyle codes. Weekly participation in services, prohibitions on certain media, and financial tithing are examples. Information Control: This might involve selective dissemination of faith-promoting